τῶν ἐφόρων

πρέσβῠς, Pi.P.4.282, A.Ag. 530, εως or εος (v. infr. 11), ὁ, voc.

A

πρέσβῠ E.Or. 476

, Ar.Th. 146:— old man (poet. for prose πρεσβύτης), in this sense only used in nom., acc., and voc.,

ὁ π. Πόλυβος S.OT 941

;

Φοῖνιξ ὁ π. Id.Ph. 562

;

δριμὺς π. Ar.Av. 255

(lyr.);

πατέρά πρές βυν S.Ph. 665

;

πρέσβυ Id.OT 1013

, 1121;

ὦ πρέσβυ E.

l. c., Ar. l. c.;

ὁ π.

the elder,

A. Ag. 184

(lyr.), 205 (lyr.), 530; cf. πρέσβα, πρέσβειρα, πρεσβηΐς, πρέσβις: pl. πρέσβεις, elders, three times in Trag., always voc. (v. infr. 111), A. Pers. 840, S.OT 1111, E.HF 247; for πρεσβῆ, πρεσβῆες, πρισγεῖες, v. πρεσβεύς: [comp] Comp. and [comp] Sup. are the only forms found in Hom., [comp] Comp. πρεσβύτερος, α, ον (late

πρεσβυτερωτέρα PLond.2.177.15

(i A. D.)), elder, Il.11.787, 15.204, Hdt.2.2, etc.; πλεῖν ἢ 'νιαυτῷ by more than a year, Ar.Ra.18; πρεσβυτέρα ἀριθμοῦ older than the fit number, Pi. Fr. 127; βουλαὶ πρεσβύτεραι thy counsels wise beyond thy years, Id.P.2.65;

γνώμη π. τῆς ἡλικίας D.H.5.30

;

οἱ σοφοὶ καὶ π. Arist.EE 1215a23

; of animals, Id.HA 546a7;

ἵππος π. ἤδη ὤν

rather old,

PCair.Zen. 225.8

(iii B. C.); also

δένδρα π. Thphr.CP1.13.8

; ἐπὶ τὸ π. ἰέναι become older, Pl.Lg. 631e;

ἵνα μὴ π. ὢν ῥέμβωμαι

in my old age, PCair. Zen.

447.9

(iii B. C.): [comp] Sup. πρεσβύτατος, η, ον, eldest, Il.4.59, 11.740, Hes.Th. 234, etc.;

π. γενεῇ Il.6.24

; as a term of respect,

ἐγὼ παλαιότατός εἰμι σὺ δὲ π. Plu.Nic.15

; of animals, Arist.HA 546a4, al.: for the poet. forms πρέσβιστος, πρεσβίστατος, v. πρέσβιστος, and cf. πρεῖγυς.

2 [comp] Comp. and [comp] Sup., of things, more or most important, taking precedence, esp. πρεσβύτερόν τι (or οὐδὲν) ἔχειν deem higher, more important,

τὰ τοῦ θεοῦ πρεσβύτερα ἐποιεῦντο ἢ τὰ τῶν ἀνδρῶν Hdt. 5.63

;

οὐδὲν πρεσβύτερον νομίζω τᾶς σωφροσύνας E.Fr. 959

(lyr.);

ἐμοὶ οὐδέν ἐστι πρεσβύτερον τοῦ.. Pl.Smp. 218d

;

πρεσβύτατον κρἰναί τι Th. 4.61

; merely of magnitude, πρεσβύτερον κακοῦ κακόν one evil greater thananother, S.OT 1365 (lyr.);

χρεῶν πάντων πρεσβύτατα Pl.Lg. 717b

. Adv.,

- τέρωσγυμναστικὴν μουσικῆς τετιμηκέναι Id.R. 548c

, cf. Jul. Or.4.132c.

II = πρεσβευτής, ambassador, in nom. sg. only cj. in A. Supp. 727 (v. πρέσβη) and in Prov. ap. Sch.Il.4.394 (v. πρέσβις (A)); gen.

πρέσβεως Ar.Ach.93

(at end of line);

πρέσβεος Choerob. in Theod. 1.233

: dual πρέσβει (written πρεσβε) IG12(1).977.45,57 (Carpathos, iv B. C.): pl. πρέσβεις, [dialect] Dor. un[var] contr. πρέσβεες ib.14.952.11 (Acragas, iii B. C.) (at first more freq. than πρεσβευταί (q. v.)), Ar.Ach.61, IG12.52.1, 22.1.20, al., D.19.183; acc.

πρέσβεις IG12.46.24

, Foed. ap. Th.4.118, X.HG4.8.13; gen. πρέσβεων, dat. πρέσβεσι, Ar.Ach.76,62, IG22.1.7.

III at Sparta a political title, president, τῶν ἐφόρων ib.5(1).51.6, 552.11; νομοφυλάκων ib.555b19; βιδέων ib.556.6; συναρχίας ib.504.16; τῆς φυλῆς ib.564.3; [ σφαιρέων] ib.675.5; gen. sg. πρέσβεως ib. 504.16, al.

2 [comp] Comp. πρεσβύτερος, elder, alderman,

τῆς κώμης BGU 195.30

(ii A. D., pl.), cf. POxy.2121.4 (iii A. D.), etc.;

ἐκρίθημεν ἐπί τε Νουμηνίου καὶ ἐπὶ τῶν π. PCair.Zen.520.4

(iii B. C.), cf. UPZ124.22, 36 (ii B. C.); τοῖς ἱερεῦσι καὶ ( both)

τοῖς π. καὶ τοῖς ἄλλοις πᾶσι OGI194.3

(Egypt, i B. C.); οἱ π. τῶν ὀλυροκόπων ib.729 (Alexandria, iii B. C.);

π. τῶν γεωργῶν PTeb.13.5

(ii B. C.);

π. γέρδιοι IGRom.1.1122

(Theadelphia, ii A. D.); τέκτονες π. ib.1155 (Ptolemaïs Hermiu, i A. D.): elder of the Jewish Sanhedrin, Ev.Matt.16.21, etc.; later, elder of the Christian Church, presbyter, Act.Ap.11.30, 20.17, 1 Ep.Ti.5.19, POxy.1162.1 (iv A. D.), etc.; of the Apostles, 2 Ep.Jo.1.1, 3 Ep.Jo.1.1.

IV wren, Arist.HA 609a17, 615a19, Hsch.; cf. σπέργυς. (-βυ-, Cret. - γυ- (in πρεῖγυς), cogn. with Skt. -gu in vanar-gú- 'one who lives or moves in the forest', Lith. žmogùs 'man' (lit. 'one who moves on the ground'); πρες- cogn. with Lat.prae, pris-tinus; the oldest sense of π. is 'going in front, taking precedence'.)

ψᾰλ-ιον, τό, part of the bridle,

A curb-chain,

ῥυταγωγέα.. ἐκ τοῦ ψ. ἠρτημένον X.Eq. 7.1

;

τὸ περὶ γένειον διειρόμενον, ψάλιον Poll.1.148

; = κρίκος τοῦ χαλινοῦ, Sch.E.Ph. 792: freq. in pl., because the curb-chain was formed of links, which rattled as the horse moved,

χρυσοχάλινον πάταγον ψαλίων Ar. Pax 155

(anap.);

ψαλίων κρότον καὶ χαλινοῦ κτύπον Ael. NA6.10

;

ψαλίοις ἐδάμασε πώλους E.HF 381

(lyr.): metaph.,

οἷον ψ. αὐτῇ [τῇ βασιλείᾳ] ἐνέβαλε τὴν τῶν Ἐφόρων δύναμιν Pl.Lg. 692a

.

2 generally, chain, bond, A.Pr.54 (pl.): metaph.,

μέγα δ' ἀφῃρέθη ψ. οἰκετῶν Id.Ch. 962

(lyr.).

3 βορινοῦ καὶ νοτινοῦ ψαλίου (or Ψαλίου) the N. and S. ring (or Ring), in description of an estate, POxy. 1632.12 (iv A. D.).

4 a horse's jaw, Hippiatr.28 (cf. ψέλιον, ψάλλιον).

ἐπικαθ-ίστημι,

A set upon, establish,

φυλακάς D.C.41.50

; cf. ἐπικαθίζω.

ἄγγελος, ου, ὁ (Hom.+) ‘messenger’.

① a human messenger serving as an envoy, an envoy, one who is sent

ⓐ by humans (Hom.+; ins, pap; Gen 32:4, 7; Jdth 1:11; 3:1; 1 Macc 1:44; 7:10; Jos., Ant. 14, 451, Vi. 89): in his earthly ministry Jesus ἀπέστειλεν ἀγγέλους (Diod S 2,18,1 the king of India to Semiramis; 4, 65, 4) Lk 9:52; of John the Baptist’s disciples 7:24; of Joshua’s scouts Js 2:25 (cp. Josh 7:22).

ⓑ by God (prophets Hg 1:13; Mal subscr.; a priest Mal 2:7.—1 Esdr 1:48f. S. also Theognis 1, 769, where the poet is Μουσέων ἄγγελος; Epict. 3, 22, 23; 38; Ael. Aristid. 37 K.=1 p. 15 D.; Maximus Tyr. 11, 9c Plato, as the one who brings us information about God, is called ὁ ἐξ Ἀκαδημίας ἄγγ.; Oenomaus in Eus., PE 5, 20, 3; 5 Carnus the soothsayer is ἄγγ. of the gods) of John the Baptist as forerunner Mt 11:10; Mk 1:2; Lk 7:27 (all Mal 3:1; cp. Ex 23:20).

② a transcendent power who carries out various missions or tasks, messenger, angel (ἄ. as a spirit-being, oft. connected w. the nether world in Gr-Rom. sources [EZiebarth, Neue attische Fluchtafeln: NGG 1899, 127ff no. 24; IG XII/3, 933–74. Other material in Dibelius, Geisterwelt 209ff. S. also the oracles: Theosophien 13 p. 169, 31; Ps.-Callisth. 1, 1, 3 ἐπεκαλεῖτο τοὺς ἀγγέλους καὶ θεὸν Ἄμμωνα; 2, 25, 1; Porphyr., Ad Marcellam 21 ἄγγελοι θεῖοί τε κ. ἀγαθοὶ δαίμονες; Hierocles 3, 424; 23, 468.—ἄ. w. θεοί and δαίμονες Damascius (V/VI A.D.) 183 Ruelle; ἄ. w. δαίμονες and ἥρωες Proclus, Rep. II 243 Kroll, Tim. III 109 Diehl.—FCumont, RHR 72, 1915, 159–82; FAndres, D. Engellehre d. griech. Apologeten 1914 and in Pauly-W. Suppl. III 1918, 101ff; Rtzst., Myst. 171, 2; Bousset, ARW 18, 1915, 170ff] and as a transcendent power in Judaism [LXX; En 10:7; 20:1; 99:3 al.; Essenes in Jos., Bell. 2, 142; Philo, cp. Schürer III 881–85 (on Philo) w. lit.; Joseph.; Test12Patr; prayers for vengeance fr. Rheneia (I B.C.) 9f κύριε ὁ πάντα ἐφορῶν καὶ οἱ ἄνγελοι θεοῦ; on this Dssm. LO 353f; 357=LAE 414; 418f; SIG 1181 w. note 2; PFouad 203, 3f (I A.D.); on this PBenoit, RB 58, ’51, 549–65; PKatz, TZ 10, ’54, 228–31. Loanw. in rabb.—Bousset, Rel. 320ff; J-BFrey, L’Angélologie juive au temps de J-Chr.: RSPT 5, 1911, 75–110; HKuhn, JBL 67, ’48, 217–32 Jewish apocalypses], likewise in the magical pap, w. their mixture of gentile and Jewish infl. [PGM 1, 76 an ἄ. as a star fr. heaven; 4, 570ff; 998; 1112; 13, 329; 585; 609; 744]. Cp. the ins APF 3, 1906, 445 no. 67; 451 no. 94. The more common term in polytheistic lit. for beings intermediate between gods and humans is δαίμων [q.v.], which monotheistic writers reserved for reference to a realm hostile to God’s interests, while retaining the term ἄ. for intermediate beings, either those loyal to God or those in rebellion [s. c].)

ⓐ as messengers of God, angels (LXX; Philo, Somn. 1, 190; transcendent messengers of the gods in Hom. are not intermediate beings. Yet the description of Hermes, the κῆρυξ τῶν θεῶν, as their ἄγγελος ἄριστος [Diod S 5, 75, 2] may have made it easier for Gr-Romans in general to understand ἄ. as God’s heavenly messenger; cp. the messenger of the god Men: EA 18, ’91 p. 92f, no. 2, 5f [lit.]) mostly w. gen.: κυρίου (Gen 16:10f al.) Mt 1:20; 2:13, 19; Lk 1:11; 2:9; Ac 5:19; 12:7, 23. τοῦ θεοῦ (Gen 31:11; 32:2 al.; Philo, Deus Imm. 1; Jos., Bell. 5, 388) Lk 12:8f; 15:10; J 1:51 (HWindisch, ZNW 30, ’31, 215–33; also s. below on Lk. 2:15). ἄ. θεοῦ (Gen 21:17 A; Judg 13:6 B; Jos., Ant. 1, 73; Orig., C. Cels. 8, 31, 18) Gal 4:14; Hb 1:6 (Ps 96:7; Dt 32:43); 1 Cl 29:2 (Dt 32:8). Abs. (Num 20:16; Judg 13:11; Tob 6:4ff al.) Lk 1:13, 18, 38; 2:10, 13, 15, 21; J 20:12; Ac 7:53; 1 Ti 3:16; 1 Pt 1:12 (in wordplay on the superiority of human beings to angels s. Sextus 32; on their status and classification s. also Orig., C. Cels. 4, 29, 16) al. ἅγιοι ἄ. (PGM 4, 1934, 1938) Mk 8:38; Lk 9:26; Ac 10:22; Rv 14:10; 1 Cl 39:7 (Job 5:1); Hv 2, 2, 7; ἐκλεκτοὶ ἄ. 1 Ti 5:21 (ἄ. as witnesses so TestLevi 19:3 and SIG 1181, 10=Dssm. LO 351–62 [LAE 413–24]; cp. Jos., Bell. 2, 401); ἄ. ἰσχυρός (cp. Da 4:13; Ps 102:20) Rv 5:2; 18:21. Their abode is heaven, and so they are ἄ. τῶν οὐρανῶν Mt 24:36 (unless οὐρ.=θεοῦ); ἄ. ἐν τοῖς οὐρανοῖς Mk 12:25; ἄ. ἐν οὐρανῷ 13:32; ἄ. ἐξ οὐρανοῦ Gal 1:8, cp. Mt 22:30; 28:2; Lk 22:43. They return to heaven when they have fulfilled their mission on earth 2:15. Hence ἄ. φωτός (cp. SJCh 78, 17) 2 Cor 11:14; ἄ. φωταγωγοί B 18:1. There the good are united w. them after death Hv 2, 2, 7; Hs 9, 27, 3. They appear in dazzling light Lk 2:9; Ac 7:30 (Ex 3:2); ISm 6:1; cp. the ‘shining face’ of Ac 6:15; or in white garments J 20:12; cp. Mt 28:3; Lk 24:4. Called πνεύματα Hb 1:7; 1 Cl 36:3 (both after Ps 103:4). πνεύματα λειτουργικά serving spirits Hb 1:14. Their voice is like thunder J 12:29; γλῶσσαι τῶν ἀ. language of angels 1 Cor 13:1 (after the analogy of the languages of the gods, Plato in Clem. Al., Strom. 1, 143; cp. 2 Cor 12:4; Rv 14:2f; TestJob 48–50; GSteindorff, Apk. d. Elias: TU 17, 3a, 1899, 153). They bring messages fr. God to men Lk 1:11f; Mt 28:2ff, and were also active in the giving of the law νόμος διαταγεὶς διʼ ἀγγέλων Gal 3:19; cp. Ac 7:38, 53; Hb 2:2 (Jos., Ant. 15, 136 τῶν ἐν τοῖς νόμοις διʼ ἀγγέλων παρὰ τ. θεοῦ μαθόντων; cp. Did., Gen. 110, 15 κἂν γὰρ διὰ ὑπουργῶν ἀγγέλων ποιῇ ἃ βούλεται θεός). As guardian angels of individuals (Tob 5:6, 22; cp. PGM 1, 172ff; Ael. Aristid. 50, 57 K.=26 p. 519 D.: ὁ σὸς Ἑρμῆς ἐστιν, to whom Aristid. has been entrusted since his birth) Mt 18:10 (PBarry, ET 23, 1912, 182); Ac 12:15 (JMoulton, JTS 3, 1902, 514–27, ET 14, 1903, 5ff); Lk 4:10 (Ps 90:11); Hv 5:1f. They conduct the blessed dead into heaven Lk 16:22 (Hermes does this acc. to Pythag. [Diog. L. 8, 31]); instruct humans to do good Hv 3, 5, 4; δικαιοσύνης m 6, 2, 1 (ParJer 8:12); rejoice at the repentance of a sinner Lk 15:10; cp. the ἄ. τῆς μετανοίας Hm 12, 4, 7; 12, 6, 1 al. They preside over various realms ἄ. ὁ ἔχων ἐξουσίαν ἐπὶ τοῦ πυρός Rv 14:18; ἄ. τῶν ὑδάτων 16:5; the four winds 7:1. God assigns them διακόσμησις γῆς Pa (4) (cp. ἄγγελοι ἐπὶ τῶν ἐξουσιῶν GrBar 12:3). An angel, Thegri, rules the animal world Hv 4, 2, 4 (Synes., Ep. 57 p. 192b δαίμονες as leaders of the grasshoppers). ἄ. τοῦ πνεύματος τοῦ προφητικοῦ m 11:9; τὸν ἄ. τὸν τιμωρητήν Hs 7:6; cp. ὁ ἄ. ὁ μέγας Hs 8, 4, 1.—As creator of the world AcPlCor 1:15. On ἄ. τῶν ἐκκλησιῶν Rv 1:20, cp. 2:1, 8, 12, 18; 3:1, 7, 14 (on the textual problems associated w. these vss. s. RCharles, ICC Comm. 1920, I, clvii; clxf; II 244; RBorger, TRu 52, ’87, 42f) and s. on ἀστήρ.—Subordinate to Christ Mt 4:11; 13:41; 16:27; Hb 1:4ff (Ps 96:7; B-D-F §254, 2); 1 Pt 3:22; Rv 5:11f; glorify him J 1:51 (JFritsch “… videbitis … angelos Dei ascendentes …,” VD 37, ’59, 1–11). δώδεκα λεγιῶνας ἀ. Mt 26:53; μυριάσιν ἀ. Hb 12:22; cp. Rv 5:11. Seven principal angels (Tob 12:15) Rv 8:2, 6; 15:1, 6; 16:1; 17:1; 21:9 (GDix, The Seven Archangels and the Seven Spirits: JTS 28, 1927, 233–50). Six angels, created first, to whom the management of all creation is entrusted Hv 3, 4, 1. Angels at the Parousia Mt 24:31; 2 Th 1:7. Μιχαὴλ καὶ οἱ ἄ. αὐτοῦ Rv 12:7. Revered by people (Celsus 1, 26 Ἰουδαίους σέβειν ἀγγέλους; 5, 6) θρησκείᾳ τῶν ἀ. worship of angels Col 2:18; λατρεύειν ἀγγέλοις as a sign of Jewish piety PtK 2 p. 14, 26=Clem. Al., Strom. 6, 41 p. 452, 9. Christ as σεμνότατος ἄ. Hv 5:2; m 5, 1, 7; cp. ὁ ἅγιος ἄ. Hs 5, 4, 4 v.l.; ὁ ἔνδοξος ἄ. Hs 5, 4, 4; 7:1ff; 8, 1, 2. ὁ ἄ. κυρίου Hs 7:5; 8, 1, 2ff; called Michael in Hs 8, 3, 3, where it is to be noted that Michael was the guardian angel of God’s people (WLueken, D. Erzengel Michael 1900; MDibelius, Hdb. exc. on Hs 5, 6, 8 p. 575f).

ⓑ intermediate beings gener., w. no ref. to their relation to God (opp. ἄνθρωποι; s. 2 above immediately before a) 1 Cor 4:9 (cp. TestJos 19:9 ἔχαιρον ἐπʼ αὐτῷ οἱ ἄγγελοι κ. οἱ ἄνθρωποι κ. πᾶσα ἡ γῆ).—Ro 8:38 ἄ. as serving spirit-powers seem to be differentiated fr. the ἀρχαί, who rule.

ⓒ evil spirits (Lactant., Inst. 2, 15, 8 daemonas Trismegistus ἀγγέλους πονηρούς appellat. Cp. also Job 1:6; 2:1; Philo, Gig. 16; TestAsh 6:4; PGM 4, 2701; αἱ πονηραὶ δυνάμεις, διάβολος καὶ οἱ ἄγγελοι αὐτοῦ Did., Gen. 45, 5; ADieterich, Nekyia 1893, 60f) τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ Mt 25:41; cp. Rv 12:9. ὁ δράκων καὶ οἱ ἄ. αὐτοῦ vs. 7; ἄ. τῆς ἀβύσσου 9:11 (s. Ἀβαδδών); ἄ. πονηρός B 9:4; ἄ. τῆς πονηρίας in contrast to guardian angels Hm 6, 2, 1; ἄ. Σατανᾶ, which causes physical pain 2 Cor 12:7; esp. called ἄ. τρυφῆς καὶ ἀπάτης Hs 6, 2, 1f; leading men into evil B 18:1. Of the angels’ fall and their punishment (cp., in the opinion of many, Gen 6:2; En 6ff; 54; Book of Jubilees 5; SyrBar 56:13; LJung, Fallen Angels in Jewish, Christian, and Mohammedan Lit. 1926; ALods, Congr. d’Hist. du Christ. I 29–54) ὁ θεὸς ἀγγέλων ἁμαρτησάντων οὐκ ἐφείσατο 2 Pt 2:4; ἀ. τοὺς μὴ τηρήσαντας τὴν ἑαυτῶν ἀρχήν who did not keep to their proper domain (s. ἀρχή 7) Jd 6. From the pass. already quoted above w. Gen. 6:2 (cp. also TestReub 5:3; Jos., Ant. 1, 73 ἄγγελοι θεοῦ γυναιξὶ συνιόντες; and polytheists’ concept of erotic desires of transcendent beings: HUsener, Weihnachtsfest² 1911, 74f; Rtzst., Poim. 228ff. Herr der Grösse 14f; and GJs 14:1) some conclude that the angels were subject to erotic desires; this is held to explain the regulation that women are to wear a veil in church services, since angels are present (cp. Origen, Orat. 31 and Ps 137:1 ἐναντίον ἀγγέλων ψαλῶ σοι) 1 Cor 11:10 (for another view and for the lit. s. ἐξουσία 7; s. also JFitzmyer, [Qumran angelology] NTS 4, ’57/58, 48–58; LJervis, JBL 112, ’93, 243–45: angels mediate God’s presence). In 6:3 οὐκ οἴδατε, ὅτι ἀγγέλους κρινοῦμεν; it is not certain whether only fallen angels are meant; θρησκείᾳ τῶν ἀ. worship of angels Col 2:18 polemicizes against what appears to be a type of gnostic reverence for angels. (On Qumran angelology s. Fitzmyer, cited above.)—OEverling, D. paulinische Angelologie u. Dämonologie 1888; Dibelius, Geisterwelt 1909; GKurze, D. Engels-u. Teufels-glaube d. Ap. Pls 1915; MJones, St Paul and the Angels: Exp. 8th ser., 16, 1921, 356–70; 412–25; EPeterson, D. Buch von den Engeln ’35; JMichl, D. Engelvorstellungen in Apk I ’37; ELangton, The Angel Teaching of the NT ’37; JBernardin, JBL 57, ’38, 273–79; ESchick, D. Botschaft der Engel im NT ’40; WMichaelis, Z. Engelchristol. im Urchristent. ’42; GHatzidakis, Ἄγγελος u. Verwandtes: SBWienAk 173, 1914.—B. 1486. DELG. DDD 81–96 (lit.). M-M. New Docs 5, 72f. TW. Sv.

ἐφορ-άω, [dialect] Ion.[ per.] 3sg. ἐπορᾶ, inf. ἐπορᾶν, Hdt.1.10, 3.53: [dialect] Aeol. [tense] pres. part. ἐπόρεις ( ἐφορεῖς cod.) Lyr.Adesp. 61: [tense] impf. ἐφεώρων, [dialect] Ion. [ per.] 3sg.

A

ἐπώρα Hdt.1.48

: [tense] fut.

ἐπόψομαι Od.19.260

, A.Ag. 1642, etc.: [tense] aor. 1

ἐπόψατο Pi.Fr.88.6

(but ἐπεῖδον (q.v.) generally used as [tense] aor. 1):—[voice] Pass., [dialect] Dor. [tense] aor. 1 inf.

ἐποφθῆμεν Diotog.

ap.Stob.4.1.96: ( ἐπιόψομαι (q.v.), ἐπιώψατο are from a difft. root):— oversee, observe, of the sun,

πάντ' ἐφορᾷς καὶ πάντ' ἐπακούεις Il.3.277

, cf. Od.11.109, S.El. 824 (lyr.);

ὁπόσας ἐφορᾷ φέγγος ἀελίου E.Hipp. 849

(lyr., codd.); of the gods, watch over, visit,

Ζεὺς.. ὅς τε καὶ ἄλλους ἀνθρώπους ἐφορᾷ Od.13.214

;

θεοὶ.. ἀνθρώπων ὕβριν τε καὶ εὐνομίην ἐφορῶντες 17.487

;

Ζεὺς πάντων ἐφορᾷ τέλος Sol.13.17

;

σὲ γὰρ θεοὶ ἐπορῶσι Hdt.1.124

;

Ζεὺς ὃς ἐφορᾷ πάντα S.El. 175

(lyr.);

Δίκην πάντα τὰ τῶν ἀνθρώπων ἐφορᾶν D.25.11

(later c. gen.,

χώρα ἧς ὁ Ἥλιος ἐφορᾷ UPZ14.30

(ii B. C.), etc.);

λιμὸς μαλθακόν σφ' ἐπόψεται A.Ag. 1642

; of men,

τὰ πρήγματα ἐπορᾶν τε καὶ διέπειν Hdt.3.53

; [ τὰς πόλεις] Eup. 290;

πάντ' ἐφορῶν καὶ διοικῶν D.3.34

;

οὐ ῥᾴδιον ἐφορᾶν πολλὰ τὸν ἕνα Arist.Pol. 1287b8

; ἀρχὴ ἐφορῶσα περὶ τὰ συμβόλαια ib. 1321b13; of a general going his rounds, Th.6.67, X.Cyr.5.3.59; visit the wounded, αὐτόπτης ἐ. ib.5.4.18; δαῖτα ἐποψόμενος attend it, Pi.O.8.52 (s. v.l.):— [voice] Pass., of insane persons,

δοκοῦσιν ὑπό τινων μειζόνων ἐφορᾶσθαι δυνάμεων Paul.Aeg.3.14

.

2 look upon, behold,

ἐποψόμενος Τιτυόν Od.7.324

; ἕκαστα τῶν συγγραμμάτων inspect them, Hdt.1.48: freq. c. part.,

ἐπόψεαι.. φεύγοντας Il.14.145

;

κτεινομένους μνηστῆρας Od.20.233

;

ἐπορᾷ μιν ἐξιόντα Hdt.1.10

;

ἐ. τοὺς φίλους εὐδαίμονας γενομένους X. Cyr.8.7.7

, etc.; cf. ἐπεῖδον: esp. of evils.

ἐποψόμενος Κακοΐλιον Od. 19.260

, al.;

Ἀγαμέμνονός σέ φημ' ἐπόψεσθαι μόρον A.Ag. 1246

;

τὰ μέλλοντ' οὐδεὶς ἐ. S.Tr. 1270

(anap.), cf. Ar.Th. 1048 (lyr.):—[voice] Pass., ὅσον ἐφεω ρᾶτο τῆς νήσου as much of it as was in view, Th.3.104.

3 Astrol., = ἐπιβλέπω 111, Cat.Cod.Astr.1.126.